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AWAKE. RETURN. SEEK.
AWAKE:
The blast called "teru'ah," nine staccato blasts, is the "alarm" sound meant to wake us up!
This idea was stated in the New Testament writing: "Awake, O sleeper,
and arise from the dead, and Messiah will shine on you" (Eph. 5:13-14).
This theme of "awakening from sleep" is used elsewhere in the Scriptures
(e.g., John 11:11, Rom. 13:11, 1 Thess. 5:6, Dan. 12:1-2, Psalm 78:65,
etc.).
RETURN:
Because the shofar is curved in appearance, we are reminded that this is the preferred posture of God's people. We are not to arrogantly rely on our own wisdom or to think we can correct our spirit to align with our Father. Instead, we are to take the humble stance of the shofar; that is, to be curved or bowed in submission to what God would tell us.
SEEK:
Rosh HaShanah is a time to take an honest look into our spirits to make sure we are aligned with our Father's plan for us. The curve of the shofar tells us that the only way to find God's best is to bend our will to his will.
The sound of the shofar calls us to return to the LORD and seek His face. And since finding God is our greatest joy, King David rightly wrote:
Blessed are the people who know the joyful sound!
(Psalms 89:15 [16] NKJV)
RETURN:
Because the shofar is curved in appearance, we are reminded that this is the preferred posture of God's people. We are not to arrogantly rely on our own wisdom or to think we can correct our spirit to align with our Father. Instead, we are to take the humble stance of the shofar; that is, to be curved or bowed in submission to what God would tell us.
SEEK:
Rosh HaShanah is a time to take an honest look into our spirits to make sure we are aligned with our Father's plan for us. The curve of the shofar tells us that the only way to find God's best is to bend our will to his will.
The sound of the shofar calls us to return to the LORD and seek His face. And since finding God is our greatest joy, King David rightly wrote:
Blessed are the people who know the joyful sound!
(Psalms 89:15 [16] NKJV)
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